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In the name of Allah, the Most Gracious,
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the Most Merciful.
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All praise is due to Allah, Lord of
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the worlds.
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And peace and blessings be upon the Messengers
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and Prophets.
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Muhammad is the Messenger of Allah, peace and
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blessings be upon him and his family and
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companions.
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Peace and blessings be upon him.
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My brothers and sisters, I remind myself of
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you.
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Many times people ask me, for example with
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the children, some youth, young people ask me,
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old people ask me, we have this challenge
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in this society, that challenge in the society,
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there is this temptation, this fitna, that fitna,
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and so on and so on.
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And what shall I do?
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How can I keep myself safe from the
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different fitna, different tests, different temptations in this
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society?
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So, I remind myself of you, to keep
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yourself safe is very simple.
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It is not difficult.
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So, first of all, stop saying it is
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difficult.
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It is not difficult, right?
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You hear this all the time, oh, it
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is so tough, so difficult.
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No, it is not difficult.
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Who told you it is difficult?
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Very easy.
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It is very easy as long as I
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remember and remind myself that one day, if
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I live in this place, Rockford, and I
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die here, then they will bring my body
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to this masjid and Sheikh Ara, he will
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read my janaza.
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Yes?
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If I am not here, if I am
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somewhere, some masjid somewhere or some place, somebody
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will read my salatul janaza and I will
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be in my cover.
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And I will be alone before Allah.
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If I remember that, then there is no
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fitna which is so difficult that I cannot
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overcome.
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Which fitna?
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I have to ask myself.
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See, that is why Allah mentioned something in
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Surah Al-Alaq at the end.
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One small ayah.
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Alam ya'lam bi'anallaha yara.
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The asbaab and nuzul of this ayah, this
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ayah came for Abu Jahl.
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Allah said, does he not know that Allah
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is watching?
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Alam ya'lam bi'anallaha yara.
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Does he not know that Allah is seeing?
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But we know the kalamullah, asbaab an-nuzul,
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is, alhamdulillah, it comes for a reason there,
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but that applies to all of humanity till
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the end of time.
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So, alam ya'lam bi'anallaha yara is
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not only for Abu Jahl, it's for me,
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it's for you, for everybody.
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I must remember myself.
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Am I not aware that Allah is watching?
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So, if I'm doing something good, I'm doing
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tilawatul qur'an, am I aware that Allah
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is watching?
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Yes, Allah is watching, alhamdulillah.
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But if I'm committing some sin, may Allah
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protect us from committing sin, but if I'm
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committing some sin, I'm doing some ghiwa, I'm
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doing some namimah, I'm doing something, whatever it
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is.
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Alam ya'lam bi'anallaha yara.
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Am I not aware that my Lord is
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watching Jalla Jalaluhu?
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Then how can I do ghiwa about my
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brother?
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How can I play some politics and try
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to put this one down and that one
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up?
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How can I do that when my Lord
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is watching Jalla Jalaluhu?
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This religion of ours, the Islam, this is
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not the name of a philosophy.
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This is not hadi, laisa falsafa, wa laisa
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nazariya, hu ad-din, at-tariqa, tariqatul Muhammad
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sallallahu alayhi wa ala alihi wa sahbihi wa
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00:03:59
sallam.
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This is not a philosophy, this is not
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something...
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And that is why this deen is about
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practice, amal.
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Like I gave you the example yesterday, I
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think, there is somebody who knows about judo.
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He knows everything, how judo started, who was
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the first, and so on, and so on.
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And maybe he has a whole book of
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00:04:36
judo which he memorised completely.
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Then he goes on the street, somebody holds
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him up, gets into some fight, and he's
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flat on the floor, gone.
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You say, you know so much about judo.
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That is the problem.
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He knows about judo, he does not know
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judo.
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He does not know how to fight, he
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knows about it.
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Same thing, if I know about Islam.
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But I never practice Islam, I never pray.
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But you ask me about salah, I will
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give you a three-hour khatira, three-hour
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lecture on salah.
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All the usool, all the arqan, and mustahabat,
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and sunan, and the fadail, and everything else.
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If you leave it, this happens there.
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Alhamdulillah, mashaAllah, you know all this about salah.
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But the muazzin says, hayyala salah, hayyala falah,
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I'm going this way.
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Where are you going?
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No, I've got some work, my shop.
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La hawla wa la quwwata illa billah.
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00:05:40
You know all this about salah, but you
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00:05:40
don't pray.
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So what is going to happen?
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Is Allah going to say, when I stand
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00:05:45
before Maharaj, Jalla Jalaluhu, and Allah says, see,
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00:05:46
salah, I say, no, it doesn't matter.
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00:05:48
For this guy, he wrote a book on
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00:05:49
salah, so this has been finished.
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No problem.
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You need not pray, no problem.
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Is it going to happen?
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Islam is not about something.
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Another one, example.
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What is the name of this book?
00:06:04 -->
00:06:05
In Arabic, what is the name of the
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00:06:05
book?
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Hathib.
00:06:07 -->
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Hathib, right?
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00:06:09
I don't know how to read it.
00:06:09 -->
00:06:10
I don't know how to read it.
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What do you call this in English?
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Phone.
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00:06:16
Phone.
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00:06:19
And so on and so forth, right?
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00:06:23
Different names.
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00:06:30
So if I say I know the word
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Hathib, so very good, fantastic.
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00:06:33
Now please call Sheikh.
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There is a difference between knowing the name
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and knowing.
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We know the name Allah.
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We know the name Ar-Rahman.
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We know the name Ar-Rahim.
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00:06:55
But do you know Allah?
00:06:56 -->
00:06:58
Do you know Ar-Rahman?
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00:06:59
Do you know Ar-Rahim?
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What is the difference?
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The difference is, if I say child, so,
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we have the word, C-H-I-L
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-D.
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But if you have a child, for example,
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if I say to Sheikh, in your mind,
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are you seeing Wa-O-Lam-Dal or
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00:07:29
are you seeing the face of your child?
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He is not saying Wa-O-Lam-Dal.
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He is not saying C-H-I-L
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00:07:35
-D.
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No, he sees the face of his child.
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00:07:39
MashaAllah, may Allah bless his child and give
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00:07:42
him, make the Qur'an for him, inshaAllah.
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00:07:43
And everyone.
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And everyone, inshaAllah.
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00:07:48
I mean, because there is a taluq.
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00:07:51
The moment you say child is my child,
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00:07:53
you don't have to say your child.
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00:07:55
Child is my child.
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If I say father, I'm not saying F
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-A-D-A-G, no.
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If you tell me father, immediately, I remember
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my father.
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I remember for my entire memory.
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Maybe 40 years, Allah A'lam.
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00:08:24
Two o'clock in the night, I would
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00:08:26
hear the sound of the bucket in the
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00:08:26
bathroom.
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00:08:28
Those days, no hot and cold running water.
00:08:29 -->
00:08:30
This is the world before plastics.
00:08:31 -->
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There were no plastics.
00:08:31 -->
00:08:33
The buckets were metal buckets.
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So you heard the handle of the bucket.
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00:08:38
My father would put the bucket on the
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00:08:40
ground or tank, and then the handle would
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drop.
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Clang.
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00:08:45
And I'm sleeping, and I know he has
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00:08:46
woken up for tahajjud.
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00:08:48
He would make wudu.
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00:08:49
He would pray tahajjud.
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00:08:51
Then he would sit, and he would recite
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00:08:51
Quran.
00:08:53 -->
00:08:54
He would not wake us up.
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00:08:55
Children are sleeping.
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00:08:55
He won't say.
00:08:56 -->
00:08:57
He would recite Quran.
00:08:58 -->
00:08:59
Then time for Salatul Fajr.
00:09:00 -->
00:09:02
Then he would come into the room.
00:09:02 -->
00:09:02
He would put on the light.
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00:09:04
He would pull out the blanket.
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00:09:06
As-salatu khairu minan-naum.
00:09:08 -->
00:09:09
May Allah forgive me.
00:09:09 -->
00:09:10
We used to hate it.
00:09:12 -->
00:09:14
But there is no exception.
00:09:15 -->
00:09:16
Nothing to say, no, no, you know, I
00:09:16 -->
00:09:18
worked very hard, and my examiner told me,
00:09:18 -->
00:09:21
no, you Salatul Fajr, you have to pray.
00:09:21 -->
00:09:24
If you are alive, you will stand here
00:09:24 -->
00:09:24
before Allah.
00:09:28 -->
00:09:28
No exceptions.
00:09:29 -->
00:09:29
Nothing.
00:09:29 -->
00:09:31
Even if you are sick, get up and
00:09:31 -->
00:09:32
pray two rakat of Salat.
00:09:32 -->
00:09:33
Ask Allah subhanahu wa ta'ala for shifa.
00:09:38 -->
00:09:39
Now he died.
00:09:39 -->
00:09:40
I remember it.
00:09:41 -->
00:09:43
Every day I make dua for him in
00:09:43 -->
00:09:43
sujood.
00:09:44 -->
00:09:49
And I ask Allah, Ya Rabb, the effect,
00:09:50 -->
00:09:51
knowing your Rabb.
00:09:52 -->
00:09:55
That is why the first quest in the
00:09:55 -->
00:09:57
Qabar is a question of ta'aluk.
00:09:57 -->
00:09:59
It is not a question of ilm.
00:10:01 -->
00:10:02
They will not ask, wa ma rabbul alameen?
00:10:02 -->
00:10:04
They will say, man rabbuka?
00:10:05 -->
00:10:07
Who is your Rabb?
00:10:07 -->
00:10:09
The malaika know who is Rabbul alameen.
00:10:09 -->
00:10:10
They don't have to ask you for it.
00:10:14 -->
00:10:16
They ask me, man rabbuk?
00:10:16 -->
00:10:17
Who is your Rabb?
00:10:19 -->
00:10:20
Rabbi Allah.
00:10:22 -->
00:10:24
And this is not something that we memorize
00:10:24 -->
00:10:25
now when you go in the Qabar.
00:10:25 -->
00:10:26
No, no.
00:10:26 -->
00:10:29
This is, if my life is according to
00:10:29 -->
00:10:31
Rabbi Allah, I will say Rabbi Allah.
00:10:32 -->
00:10:36
If my life is according to Rabbi something
00:10:36 -->
00:10:38
else, then I will not say Rabbi Allah.
00:10:43 -->
00:10:45
So I remind myself and you, and Sheikh
00:10:45 -->
00:10:46
said I will give a short khatr also.
00:10:46 -->
00:10:47
It has to be short.
00:10:47 -->
00:10:51
So I remind myself and you, let us
00:10:51 -->
00:10:53
work on this ta'aluk ma'allah.
00:10:55 -->
00:10:58
Our Rabb jalla jalaluhu, everything we have belongs
00:10:58 -->
00:10:58
to him.
00:11:00 -->
00:11:01
We love him.
00:11:03 -->
00:11:04
Ashadduhubbalillah.
00:11:04 -->
00:11:06
Walladheena amanu ashadduhubbalillah.
00:11:09 -->
00:11:10
So let us make sure ta'aluk ma
00:11:10 -->
00:11:11
'allah.
00:11:12 -->
00:11:15
Reflect and focus on the blessings of Allah.
00:11:16 -->
00:11:18
Alhamdulillah, alhamdulillah, alhamdulillah.
00:11:18 -->
00:11:20
Imagine we are sitting in this country here
00:11:20 -->
00:11:26
in peace, in comfort, alhamdulillah, safety, nobody bothering
00:11:26 -->
00:11:26
us.
00:11:27 -->
00:11:29
We have beautiful masajid.
00:11:29 -->
00:11:33
We have mashallah beautiful shuyukh to teach us.
00:11:34 -->
00:11:35
We come and sit here.
00:11:35 -->
00:11:37
We learn from the best of the best.
00:11:37 -->
00:11:37
Alhamdulillah.
00:11:39 -->
00:11:40
We should thank Allah subhanahu wa ta'ala.
00:11:41 -->
00:11:41
Right?
00:11:41 -->
00:11:43
Sure, there are difficulties in the world.
00:11:43 -->
00:11:44
There are different things happening in the world.
00:11:44 -->
00:11:46
We make dua for them, but alhamdulillah what
00:11:46 -->
00:11:47
Allah has given us, we should thank.
00:11:48 -->
00:11:49
Alhamdulillah, ya Rabb, this is from you.
00:11:50 -->
00:11:50
Alhamdulillah.
00:11:51 -->
00:11:53
And then try to use this for the
00:11:53 -->
00:11:55
benefit and help of where it is needed.
00:11:56 -->
00:11:56
Ta'aluk.
00:11:56 -->
00:11:59
Four can focus on ta'aluk with Allah.
00:12:00 -->
00:12:02
And the way to make ta'aluk with
00:12:02 -->
00:12:05
Allah is through obedience to Allah.
00:12:07 -->
00:12:09
The way of expressing the love for Allah
00:12:10 -->
00:12:11
is by obudiyat.
00:12:13 -->
00:12:13
Right?
00:12:13 -->
00:12:15
People sometimes have this thing.
00:12:15 -->
00:12:17
They will sing beautiful nasheed.
00:12:18 -->
00:12:18
Right?
00:12:19 -->
00:12:21
And you will sing beautiful nasheed in praise
00:12:21 -->
00:12:22
of Rasulullah sallallahu alaihi wa sallam.
00:12:22 -->
00:12:23
Alhamdulillah, very nice.
00:12:24 -->
00:12:26
But you look in the life, you don't
00:12:26 -->
00:12:28
pray, you eat haram, you earn haram.
00:12:30 -->
00:12:31
Then where is this nasheed?
00:12:33 -->
00:12:36
You sing a beautiful nasheed in the praise
00:12:36 -->
00:12:36
of Rasulullah sallallahu alaihi wa sallam.
00:12:37 -->
00:12:37
Alhamdulillah.
00:12:37 -->
00:12:38
Mashallah, very nice.
00:12:39 -->
00:12:41
But in the life, there is not one
00:12:41 -->
00:12:41
sunnah.
00:12:42 -->
00:12:43
Not one sunnah in the life.
00:12:44 -->
00:12:45
Then what is the point of this nasheed?
00:12:45 -->
00:12:46
Tell me.
00:12:49 -->
00:12:50
So alhamdulillah, nasheed is good.
00:12:51 -->
00:12:51
You sing, no problem.
00:12:51 -->
00:12:54
But let us bring that ta'aluk with
00:12:54 -->
00:12:57
Allah and the ta'aluk with Rasulullah sallallahu
00:12:57 -->
00:12:59
alaihi wa sallam into our lives.
00:13:01 -->
00:13:03
And like I said yesterday, the best example
00:13:03 -->
00:13:04
is Salah.
00:13:05 -->
00:13:07
Allah subhanahu wa ta'ala said, Afeemus Salah.
00:13:08 -->
00:13:10
And Nabi Sallallahu alaihi wa sallam said, Sallu
00:13:10 -->
00:13:11
kama ra'aitumuni usalli.
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So we pray, Afeemus Salah, alhamdulillah.
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Ya Rabb, I'm ready.
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How to do that?
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The way of Muhammadur Rasulullah sallallahu alaihi wa
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sallam.
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This principle, this format applies to everything in
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life.
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This is what we should remember.
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I pray like Muhammad sallallahu alaihi wa sallam
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prayed.
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I will do business like he did business.
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I will treat my family the way he
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treated his family.
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I will raise my children the way he
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raised his children.
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I will walk in the street the way
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he walked in the street.
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I will deal with my neighbors, Muslim, non
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-Muslim, the way he dealt with neighbors.
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I will do my politics the way he
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did his politics.
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If I'm a ruler, I will rule the
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way he ruled.
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If I work for somebody, I will work
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00:14:00
the way he worked.
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Everything.
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The Salah is like a framework.
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Everything, this framework must apply to everything in
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life.
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Alhamdulillah.
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Then inshallah, we are free.
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Inshallah, we ask Allah for forgiveness.
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We ask Allah subhanahu wa ta'ala Jalla
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Jalaluhu to help us to benefit from the
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ni'mat that he has given us.
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The biggest of the ni'mat is the Elm
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of Deen, Islam.
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And therefore, respect and value the people of
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their knowledge.
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And respect is not simply to say, As
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-salamu alaykum.
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No, no, no.
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Respect is to sit and learn.
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That is respect.
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Respect is to sit in the company and
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learn.
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So spend that time.
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Don't come and then say, no, no, speak
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only for 10 minutes.
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No.
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Sit and learn.
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This is value.
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Alhamdulillah.
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And I can tell you, and inshallah Sheikh
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will agree with me, what comes out of
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your heart is brought out, is taken out
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by the audience.
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The Ishtiaq of the audience takes it out
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from your heart.
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Pleasure?
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Of course.
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No doubt.
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Knowledge is there.
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It is there.
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It will be there with people.
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But people don't ask.
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And not because we don't want to, but
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because there is no shaukh.
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The person sitting there is like a dead
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body.
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He is not interested.
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He is waiting to go.
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He looks at his phone.
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He looks at his watch.
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He looks at what happened over 10 minutes,
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5 minutes.
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Go.
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Go.
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But when there is Ishtiaq, when there is
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shaukh, when there is this talab from the
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audience, from the people, then Allah subhanahu wa
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ta'ala makes what is in the heart
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to come out.
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To take it and draw it and value
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it and learn.
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Nobody is there forever.
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So when the person is there, make use
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of it, Inshallah.
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Right?
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So ask Allah subhanahu wa ta'ala to
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enable us to appreciate what He has given
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us, to thank.
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We thank Allah for this.
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We ask Allah subhanahu wa ta'ala to
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make it a source of khair and barakah
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for all of us.
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Ask Allah subhanahu wa ta'ala to bless
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00:16:25
the Sheikh, to bless all of you, to
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bless this beautiful masjid and to keep all
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of you and this masjid and everyone associated
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with it in its special care and its
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special protection.
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Ask Allah subhanahu wa ta'ala to keep
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this masjid free from every kind of fitnah.
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Ask Allah subhanahu wa ta'ala to join
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the hearts of the brothers and sisters together
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and to any ikhtilaf, alhamdulillah, we deal with
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the ikhtilaf with the adab ul ikhtilaf of
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the Nabi a.s. So the ikhtilaf does
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not become a means of breaking up.
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It becomes a means of joining together, Inshallah.
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There will be ikhtilaf.
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00:17:00
Believe me, there was ikhtilaf among the Sahaba.
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Ridwanullahi alaihi wasalam.
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But nobody pronounced takfir on the other person
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and nobody fought the other person and nobody
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insulted the other person.
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They dealt with the ikhtilaf in the way
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of the Rasul a.s. Alhamdulillah, this is
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possible.
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We know what to do.
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00:17:14
May Allah subhanahu wa ta'ala keep us
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free from this.
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Keep our hearts together.
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May Allah subhanahu wa ta'ala give you
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00:17:21
children and the children you have, may Allah
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make them a source of grace and mercy
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00:17:27
and Sadaqah Jariyat for all of you.